Indian parents have an infamous reputation worldwide for their orthodox parenting techniques. Regardless of which country they raise their children in, they tend to follow the same archaic protocols for child rearing in which emotional neglect and manipulation are a staple.
Queerness and its articulation are not static but dynamic; not homogenous, but diverse. Queerness is “liberation from” rather than “bondage to” fixed ideas—the latter would undeniably be a form of violence.
How can we redefine resilience from an empathetic lens? Is it solely the ability to bounce back and be strong in the face of adversity? How can we move away from looking at pain and distress as something that needs to be ‘fixed’ and acknowledge what it needs to heal?
Sexual abuse robs children of their childhood and has a “devastating, irreversible impact” on their well-being. But the conversation around child rights has only gained momentum in India the past few decades.
I routinely traverse a minefield of reminders that I am living a double life. While I put on my best online activist hat and pontificate about queer rights being human rights, I deliberately omit doing so from the stance of a queer person. I am what you might term ‘partially closeted’.
What are healthy and unhealthy boundaries in a relationship? How do we recognize them? Why does every relationship need healthy boundaries? Setting boundaries can be uncomfortable and confusing, so, how do we go about establishing them? Ruchita answers these questions.